Mexico,[a][b] officially the United Mexican States,[c] is a country in the southern portion of North America. It is bordered to the north by the United States; to the south and west by the Pacific Ocean; to the southeast by Guatemala, Belize, and the Caribbean Sea; and to the east by the Gulf of Mexico.[10] Mexico covers 1,972,550 square kilometers (761,610 sq mi),[11] making it the worlds 13th-largest country by area; with approximately 126,014,024 inhabitants,[1] it is the 10th-most-populous country and has the most Spanish-speakers. Mexico is organized as a federal republic comprising 31 states and Mexico City, its capital. Other major urban areas include Monterrey, Guadalajara, Puebla, Toluca, Tijuana, Ciudad Juárez, and León.[12]
Pre-Columbian Mexico traces its origins to 8,000 BCE and is identified as one of the worlds six cradles of civilization.[13] In particular, the Mesoamerican region was home to many intertwined civilizations; including the Olmec, Maya, Zapotec, Teotihuacan, and Purepecha. Last were the Aztecs, who dominated the region in the century before European contact. In 1521, the Spanish Empire and its indigenous allies conquered the Aztec Empire from its capital Tenochtitlan (now Mexico City), establishing the colony of New Spain.[14] Over the next three centuries, Spain and the Catholic Church played an important role expanding the territory, enforcing Christianity and spreading the Spanish language throughout.[15] With the discovery of rich deposits of silver in Zacatecas and Guanajuato, New Spain soon became one of the most important mining centers worldwide. Wealth coming from Asia and the New World contributed to Spains status as a major world power for the next centuries, and brought about a price revolution in Western Europe.[16] The colonial order came to an end in the early nineteenth century with the War of Independence against Spain.
Mexicos early history as an independent nation state was marked by political and socioeconomic upheaval, both domestically and in foreign affairs. The country was invaded by two foreign powers during the 19th century: first, by the United States as a consequence of the Texas Revolt by American settlers, which led to the Mexican–American War and huge territorial losses in 1848.[17] After the introduction of liberal reforms in the Constitution of 1857, conservatives reacted with the war of Reform and prompted France to invade the country and install an Empire, against the Republican resistance led by liberal President Benito Juárez, which emerged victorious. The last decades of the 19th century were dominated by the dictatorship of Porfirio Díaz, who sought to modernize Mexico and restore order.[18] However, the Porfiriato era led to great social unrest and ended with the outbreak in 1910 of the decade-long Mexican Revolution (civil war). This conflict had profound changes in Mexican society, including the proclamation of the 1917 Constitution, which remains in effect to this day. The remaining war generals ruled as a succession of presidents until the Institutional Revolutionary Party (PRI) emerged in 1929. The PRI in turn governed Mexico for the next 70 years, first under a set of paternalistic developmental policies of considerable economic success. During World War II Mexico also played an important role for the U.S. war effort.[19][20] Nonetheless, the PRI regime resorted to repression and electoral fraud to maintain power; and moved the country to a more US-aligned neoliberal economic policy during the late 20th century. This culminated with the signing of the North American Free Trade Agreement in 1994, which caused a major indigenous rebellion in the state of Chiapas. PRI lost the presidency for the first time in 2000, against the conservative party (PAN).
Mexico is a developing country, ranking 74th on the Human Development Index, but has the worlds 15th-largest economy by nominal GDP and the 11th-largest by PPP, with the United States being its largest economic partner. Its large economy and population, cultural influence, and steady democratization make Mexico a regional and middle power;[21][22][23][24] it is often identified as an emerging power but is considered a newly industrialized state by several analysts.[25][26][27][28][29] Mexico ranks first in the Americas and seventh in the world for the number of UNESCO World Heritage Sites.[30] It is also one of the worlds 17 megadiverse countries, ranking fifth in natural biodiversity.[31] Mexicos rich cultural and biological heritage, as well as varied climate and geography, makes it a major tourist destination: as of 2018, it was the sixth most-visited country in the world, with 39 million international arrivals.[32] However, the country continues to struggle with social inequality, poverty and extensive crime. It ranks poorly on the Global Peace Index,[33] due in large part to ongoing conflict between the government and drug trafficking syndicates, which violently compete for the US drug market and trade routes. This "drug war" has led to over 120,000 deaths since 2006.[34] Mexico is a member of United Nations, the G20, the Organisation for Economic Co-operation and Development (OECD), the World Trade Organization (WTO), the Asia-Pacific Economic Cooperation forum, the Organization of American States, Community of Latin American and Caribbean States, and the Organization of Ibero-American States.
Contents
1Etymology
2History
2.1Indigenous civilizations before European contact (pre-1519)
2.2Spanish conquest and colonial era (1519–1821)
2.3Independence era (1808–1821)
2.4Early Post-Independence (1821–1855)
2.5Liberal era (1855–1911)
2.6Mexican Revolution (1910–1920)
2.7Political consolidation and one-party rule (1920–2000)
2.8Contemporary Mexico
3Geography
3.1Geographical characteristics
3.2Climate
3.3Biodiversity
4Government and politics
4.1Government
4.2Politics
4.3Foreign relations
4.4Military
4.5Law enforcement and crime
4.6Administrative divisions
5Economy
5.1Communications
5.2Energy
5.3Science and technology
5.4Tourism
5.5Transportation
6Demographics
6.1Ethnicity and race
6.2Languages
6.3Emigration and immigration
6.4Urban areas
6.5Religion
6.6Health
6.7Education
7Culture
7.1Art
7.2Architecture
7.3Cuisine
7.4Literature
7.5Cinema
7.6Music and dance
7.7Media
7.8Sports
8See also
9Notes
10References
11Further reading
12External links
Etymology
Main article: Name of Mexico
Mēxihco is the Nahuatl term for the heartland of the Aztec Empire, namely the Valley of Mexico and surrounding territories, with its people being known as the Mexica. The terms are plainly linked; it is generally believed that the toponym for the valley was the origin of the primary ethnonym for the Aztec Triple Alliance, but it may have been the other way around.[35] In the colonial era (1521-1821) Mexico was called New Spain. In the eighteenth century, this central region became the Intendency of Mexico, during the reorganization of the empire, the Bourbon Reforms. After New Spain achieved independence from the Spanish Empire in 1821 and became a sovereign state, the territory came to be known as the State of Mexico, with the new country being named after its capital: Mexico City, which itself was founded in 1524 on the site of the ancient Mexica capital of Mexico-Tenochtitlan. The official name of the country has changed as the form of government has changed. The declaration of independence signed on 6 November 1813 by the deputies of the Congress of Anáhuac called the territory América Septentrional (Northern America); the 1821 Plan of Iguala also used América Septentrional. On two occasions (1821–1823 and 1863–1867), the country was known as Imperio Mexicano (Mexican Empire). All three federal constitutions (1824, 1857 and 1917, the current constitution) used the name Estados Unidos Mexicanos[36]—or the variant Estados-Unidos Mexicanos,[37] all of which have been translated as "United Mexican States". The phrase República Mexicana, "Mexican Republic", was used in the 1836 Constitutional Laws.[38]
History
Main article: History of Mexico
See also: History of the Catholic Church in Mexico, Economic history of Mexico, History of democracy in Mexico, History of Mexico City, and Military history of Mexico
Indigenous civilizations before European contact (pre-1519)
Main articles: Pre-Columbian Mexico and Mesoamerican chronology
View of the Pyramid of the Sun in the ancient city-state of Teotihuacan, which was the 6th largest city in the world at its peak (1 AD to 500 AD)
Temple of Kukulcán (El Castillo) in the maya city of Chichen Itza
Mural by Diego Rivera depicting a view from the Tlatelolco markets into Mexico-Tenochtitlan, the largest city in the Americas at the time.
The prehistory of Mexico stretches back millennia. The earliest human artifacts in Mexico are chips of stone tools found near campfire remains in the Valley of Mexico and radiocarbon-dated to circa 10,000 years ago.[39] Mexico is the site of the domestication of maize, tomato, and beans, which produced an agricultural surplus. This enabled the transition from paleo-Indian hunter-gatherers to sedentary agricultural villages beginning around 5000 BCE.[40] In the subsequent formative eras, maize cultivation and cultural traits such as a mythological and religious complex, and a vigesimal (base 20) numeric system, were diffused from the Mexican cultures to the rest of the Mesoamerican culture area.[41] In this period, villages became more dense in terms of population, becoming socially stratified with an artisan class, and developing into chiefdoms. The most powerful rulers had religious and political power, organizing the construction of large ceremonial centers.[42]
The earliest complex civilization in Mexico was the Olmec culture, which flourished on the Gulf Coast from around 1500 BCE. Olmec cultural traits diffused through Mexico into other formative-era cultures in Chiapas, Oaxaca and the Valley of Mexico. The formative period saw the spread of distinct religious and symbolic traditions, as well as artistic and architectural complexes.[43] The formative-era of Mesoamerica is considered one of the six independent cradles of civilization.[44] In the subsequent pre-classical period, the Maya and Zapotec civilizations developed complex centers at Calakmul and Monte Albán, respectively. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures. The Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. The earliest written histories date from this era. The tradition of writing was important after the Spanish conquest in 1521, with indigenous scribes learning to write their languages in alphabetic letters, while also continuing to create pictorial texts.[45][46]
In Central Mexico, the height of the classic period saw the ascendancy of Teotihuacán, which formed a military and commercial empire whose political influence stretched south into the Maya area as well as north. Teotihuacan, with a population of more than 150,000 people, had some of the largest pyramidal structures in the pre-Columbian Americas.[47] After the collapse of Teotihuacán around 600 AD, competition ensued between several important political centers in central Mexico such as Xochicalco and Cholula. At this time, during the Epi-Classic, Nahua peoples began moving south into Mesoamerica from the North, and became politically and culturally dominant in central Mexico, as they displaced speakers of Oto-Manguean languages. During the early post-classic era (ca. 1000–1519 CE), Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Toward the end of the post-Classic period, the Mexica established dominance, establishing a political and economic empire based in the city of Tenochtitlan (modern Mexico City), extending from central Mexico to the border with Guatemala.[48] Alexander von Humboldt popularized the modern usage of "Aztec" as a collective term applied to all the people linked by trade, custom, religion, and language to the Mexica state and Ēxcān Tlahtōlōyān, the Triple Alliance.[49] In 1843, with the publication of the work of William H. Prescott, it was adopted by most of the world, including 19th-century Mexican scholars who considered it a way to distinguish present-day Mexicans from pre-conquest Mexicans. This usage has been the subject of debate since the late 20th century.[50]
The Aztec empire was an informal or hegemonic empire because it did not exert supreme authority over the conquered territories; it was satisfied with the payment of tributes from them. It was a discontinuous empire because not all dominated territories were connected; for example, the southern peripheral zones of Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire was demonstrated by their restoration of local rulers to their former position after their city-state was conquered. The Aztec did not interfere in local affairs, as long as the tributes were paid.[51] The Aztec of Central Mexico built a tributary empire covering most of central Mexico.[52] The Aztec were noted for practicing human sacrifice on a large scale. Along with this practice, they avoided killing enemies on the battlefield. Their warring casualty rate was far lower than that of their Spanish counterparts, whose principal objective was immediate slaughter during battle.[53] This distinct Mesoamerican cultural tradition of human sacrifice ended with the gradually Spanish conquest in the 16th century. Other Mexican indigenous cultures were conquered and gradually subjected to Spanish colonial rule.[54]
Since the colonial era and through to the twenty-first century, the indigenous roots of Mexican history and culture are essential to Mexican identity. The National Museum of Anthrology in Mexico City is the showcase of the nations prehispanic glories. Historian Enrique Florescano calls it "a national treasure and a symbol of identity. The museum is the synthesis of an ideological, scientific, and political feat."[55] Mexican Nobel laureate Octavio Paz said of the museum that the "exaltation and glorification of Mexico-Tenochtitlan transforms the Museum of Anthropology into a temple."[56] Mexico pursued international recognition of its prehispanic heritage, and has a large number of UNESCO World Heritage Sites, the largest in the hemisphere. The existence of high indigenous civilization prior to the arrival of Europeans has also had an impact on European thought.[57]
Spanish conquest and colonial era (1519–1821)
Main articles: Spanish conquest of Mexico and New Spain
Storming of the Teocalli by Cortez and his Troops (1848)
Although the Spanish Empire had established colonies in the Caribbean starting in 1493, only in the second decade of the sixteenth century did they begin exploring the east coast of Mexico. The Spanish first learned of Mexico during the Juan de Grijalva expedition of 1518. The Spanish conquest of the Aztec Empire began in February 1519 when Hernán Cortés landed on the Gulf Coast and founded the Spanish city of Veracruz. Around 500 conquistadores, along with horses, cannons, swords, and long guns gave the Spanish some technological advantages over indigenous warriors, but key to the Spanish victory was making strategic alliances with disgruntled indigenous city-states (altepetl) who fought with them against the Aztec Triple Alliance. Also important to the Spanish victory was Cortéss cultural translator, Malinche, a Nahua woman enslaved in the Maya area whom the Spanish acquired as a gift. She quickly learned Spanish and gave strategic advice about how to deal with both indigenous allies and indigenous foes.[58]
The Spanish conquest is well documented from multiple points of view. There are accounts by the Spanish leader Cortés[59] and multiple other Spanish participants, including Bernal Díaz del Castillo.[60][61] There are indigenous accounts in Spanish, Nahuatl, and pictorial narratives by allies of the Spanish, most prominently the Tlaxcalans, as well as Texcocans[62] and Huejotzincans, and the defeated Mexica themselves, recorded in the last volume of Bernardino de Sahagúns General History of the Things of New Spain.[63][64][65]
View of the Plaza Mayor (today Zócalo) in Mexico City (ca. 1695) by Cristóbal de Villalpando
The 1521 capture of Tenochtitlan and immediate founding of the Spanish capital Mexico City on its ruins was the beginning of a 300-year-long colonial era during which Mexico was known as Nueva España (New Spain). Two factors made Mexico a jewel in the Spanish Empire: the existence of large, hierarchically-organized Mesoamerican populations that rendered tribute and performed obligatory labor and the discovery of vast silver deposits in northern Mexico.[66] The Kingdom of New Spain was created from the remnants of the Aztec empire. The two pillars of Spanish rule were the State and the Roman Catholic Church, both under the authority of the Spanish crown. In 1493 the pope had granted sweeping powers to the Spanish monarchy for its overseas empire, with the proviso that the crown spread Christianity in its new realms. In 1524, King Charles I created the Council of the Indies based in Spain to oversee State power its overseas territories; in New Spain the crown established a high court in Mexico City, the Real Audiencia, and then in 1535 created the Viceroyalty of New Spain. The viceroy was highest official of the State. In the religious sphere, the diocese of Mexico was created in 1530 and elevated to the Archdiocese of Mexico in 1546, with the archbishop as the head of the ecclesiastical hierarchy, overseeing Roman Catholic clergy. Castilian Spanish was the language of rulers. The Catholic faith the only one permitted, with non-Catholics (Jews and Protestants) and Catholics (excluding Indians) holding unorthodox views being subject to the Mexican Inquisition, established in 1571.[67]
In the first half-century of Spanish rule, a network of Spanish cities was created, sometimes on pre-Columbian sites where there were dense indigenous populations. The capital Mexico City was and remains the premier city, but other cities founded in the sixteenth century remain important, including Puebla, Guadalajara, Guanajuato, Zacatecas, Oaxaca, and the port of Veracruz. Cities and towns were hubs of civil officials, ecclesiastics, business, Spanish elites, and mixed-race and indigenous artisans and workers. When deposits of silver were discovered in sparsely populated northern Mexico, far from the dense populations of central Mexico, the Spanish secured the region against fiercely resistant indigenous Chichimecas. The Viceroyalty at its greatest extent included the territories of modern Mexico, Central America as far south as Costa Rica, and the western United States. The Viceregal capital Mexico City also administrated the Spanish West Indies (the Caribbean), the Spanish East Indies (that is, the Philippines), and Spanish Florida. In 1819, the Spain signed the Adams-Onís Treaty with the United States, setting New Spains northern boundary.[68]
New Spain was essential to the Spanish global trading system. White represents the route of the Spanish Manila Galleons in the Pacific and the Spanish convoys in the Atlantic. (Blue represents Portuguese routes.)
The rich deposits of silver, particularly in Zacatecas and Guanajuato, resulted in silver extraction dominating the economy of New Spain. Mexican silver pesos became the first globally used currency. Taxes on silver production became a major source of income for the Spanish monarchy. Other important industries were the agricultural and ranching haciendas and mercantile activities in the main cities and ports.[69] As a result of its trade links with Asia, the rest of the Americas, Africa and Europe and the profound effect of New World silver, central Mexico was one of the first regions to be incorporated into a globalized economy. Being at the crossroads of trade, people and cultures, Mexico City has been called the "first world city".[70] The Nao de China (Manila Galleons) operated for two and a half centuries and connected New Spain with Asia. Silver and the red dye cochineal were shipped from Veracruz to Atlantic ports in the Americas and Spain. Veracruz was also the main port of entry in mainland New Spain for European goods, immigrants from Spain, and African slaves. The Camino Real de Tierra Adentro connected Mexico City with the interior of New Spain.
The population of Mexico was overwhelmingly indigenous and rural during the entire colonial period and beyond, despite the massive decrease in their numbers due to epidemic diseases. Diseases such as smallpox, measles, and others were introduced by Europeans and African slaves, especially in the sixteenth century. The indigenous population stabilized around one to one and a half million individuals in the 17th century from the most commonly accepted five to thirty million pre-contact population.[71] During the three hundred years of the colonial era, Mexico received between 400,000 and 500,000 Europeans,[72] between 200,000 and 250,000 African slaves.[73] and between 40,000 and 120,000 Asians.[74][75]
Under Viceroy Revillagigedo the first comprehensive census was created in 1793, with racial classifications. Although most of its original datasets have reportedly been lost, thus most of what is known about it comes from essays mode and field investigations made by scholars who had access to the census data and used it as reference for their works such as German scientist Alexander von Humboldt. Europeans ranged from 18% to 22% of New Spains population, Mestizos from 21% to 25%, Indians from 51% to 61% and Africans were between 6,000 and 10,000. The total population ranged from 3,799,561 to 6,122,354. It is concluded that the population growth trends of whites and mestizos were even, while the percentage of the indigenous population decreased at a rate of 13%–17% per century, mostly due to the latter having higher mortality rates from living in remote locations and being in constant war with the colonists.[76] Independence-era Mexico eliminated the legal basis for the hierarchical system of racial classification, although the racial/ethnic labels continued to be used.
Luis de Mena, Virgin of Guadalupe and castas, showing race mixture and hierarchy as well as fruits of the realm,[77] ca. 1750
Colonial law with Spanish roots was introduced and attached to native customs creating a hierarchy between local jurisdiction (the Cabildos) and the Spanish Crown. Upper administrative offices were closed to native-born people, even those of pure Spanish blood (criollos). Administration was based on the racial separation. Society was organized in a racial hierarchy, with whites on top, mixed-race persons and blacks in the middle, and indigenous at the bottom. There were formal legal designations of racial categories. The Republic of Spaniards (República de Españoles) comprised European- and American-born Spaniards, mixed-race castas, and black Africans. The Republic of Indians (República de Indios) comprised the indigenous populations, which the Spanish lumped under the term Indian (indio), a Spanish colonial social construct which indigenous groups and individuals rejected as a category. Spaniards were exempt from paying tribute, Spanish men had access to higher education, could hold civil and ecclesiastical offices, were subject to the Inquisition, and liable for military service when the standing military was established in the late eighteenth century. Indigenous paid tribute, but were exempt from the Inquisition, indigenous men were excluded from the priesthood; and exempt from military service. Although the racial system appears fixed and rigid, there was some fluidity within it, and racial domination of whites was not complete.[78] Since the indigenous population of New Spain was so large, there was less labor demand for expensive black slaves than other parts of Spanish America.[79][80] In the late eighteenth century the crown instituted reforms that privileged Iberian-born Spaniards (peninsulares) over American-born (criollos), limiting their access to offices. This discrimination between the two became a sparking point of discontent for white elites in the colony.[81]
The Marian apparition of the Virgin of Guadalupe said to have appeared to the indigenous Juan Diego in 1531 gave impetus to the evangelization of central Mexico.[82][83] The Virgin of Guadalupe became a symbol for American-born Spaniards (criollos) patriotism, seeking in her a Mexican source of pride, distinct from Spain.[84] The Virgin of Guadalupe was invoked by the insurgents for independence who followed Father Miguel Hidalgo during the War of Independence.[83]
Spanish military forces, sometimes accompanied by native allies, led expeditions to conquer territory or quell rebellions through the colonial era. Notable Amerindian revolts in sporadically populated northern New Spain include the Chichimeca War (1576–1606),[85] Tepehuán Revolt (1616–1620),[86] and the Pueblo Revolt (1680), the Tzeltal Rebellion of 1712 was a regional Maya revolt.[87] Most rebellions were small-scale and local, posing no major threat to the ruling elites.[88] To protect Mexico from the attacks of English, French, and Dutch pirates and protect the Crowns monopoly of revenue, only two ports were open to foreign trade—Veracruz on the Atlantic and Acapulco on the Pacific. Among the best-known pirate attacks are the 1663 Sack of Campeche[89] and 1683 Attack on Veracruz.[90] Of greater concern to the crown was of foreign invasion, especially after Britain seized in 1762 the Spanish ports of Havana, Cuba and Manila, the Philippines in the Seven Years War. It created a standing military, increased coastal fortifications, and expanded the northern presidios and missions into Alta California. The volatility of the urban poor in Mexico City was evident in the 1692 riot in the Zócalo. The riot over the price of maize escalated to a full-scale attack on the seats of power, with the viceregal palace and the archbishops residence attacked by the mob.[78]
Independence era (1808–1821)
Main article: Mexican War of Independence
Siege of the Alhondiga de Granaditas, Guanajuato, 28 Sept. 1810.
The upheaval in the Spanish Empire that resulted in the independence of most of its New World territories was due to Napoleon Bonapartes invasion of Spain in 1808. Napoleon forced the abdication of the Spanish monarch Charles IV and imposed of his brother Joseph Bonaparte as the Spanish king. Now with an alien usurper on the Spanish throne, there was a crisis of legitimacy of the monarchy, resulting in various responses in both Spain and Spanish America. In Mexico, elites argued that sovereignty now reverted to "the people" and that town councils (cabildos) were the most representative bodies. American-born Spaniards petitioned the viceroy José de Iturrigaray (1803–08) to convene a junta to determine rule in Mexico in the current political crisis. Although Peninsular-born Spaniards were opposed to the plan, the viceroy called together wealthy landowners, miners, merchants, ecclesiastics, academics, and members of cabildos. They failed to come to agreement, and in the meantime, Peninsular-born Spaniards took the initiative, arresting Iturrigaray and leading creole elites in the capital. The coup ended what could have been a peaceful process toward political autonomy in Mexico. Creoles now sought extralegal means to achieve their political aspirations.[91]
On 16 September 1810, secular priest Miguel Hidalgo y Costilla declared against "bad government" in the small town of Dolores, Guanajuato. This event, known as the Cry of Dolores (Spanish: Grito de Dolores) is commemorated each year, on 16 September, as Mexicos independence day.[92] The first insurgent group was formed by Hidalgo, army captain Ignacio Allende, the militia captain Juan Aldama and the wife of the local magistrate (Corregidor) Josefa Ortiz de Domínguez, known as La Corregidora. Hidalgos local declaration sparked a huge revolt of the masses, an uncontrollable uprising targeting the persons and property of white elites, whether Peninsular- or American-born. Famously in Guanajuato, elites took refuge in the central grain storage (alhondiga), bringing their treasure, attempted to hold out against Hidalgos followers, but were slaughtered. In an event emblematic of the war of independence, "Hidalgos capture of the great silver city of Guanajuato on September 28, 1810, is the most famous single episode of the decade-long insurgency."[93] Hidalgo and some of his soldiers were eventually captured, Hidalgo was defrocked, and they were executed by firing squad in Chihuahua, on 31 July 1811. The heads of the executed rebels were subsequently displayed on the granary. Following Hidalgos death, Ignacio López Rayón and then by the priest José María Morelos assumed the leadership, occupying key southern cities with the support of Mariano Matamoros and Nicolás Bravo. In 1813 the Congress of Chilpancingo was convened and, on 6 November, signed the "Solemn Act of the Declaration of Independence of Northern America". This Act also called for the abolition of slavery and the system of racial hierarchy, and Roman Catholicism the sole religion. Morelos was captured and executed on 22 December 1815.
Flag of the Army of the Three Guarantees, the force formed by ex-royalist Iturbide and insurgent Vicente Guerrero in February 1821
In subsequent years, the insurgency was a stalemate, but in 1820 when Spanish liberals seized power in Spain, and Mexican conservatives worried about the imposition of liberal principles overseas, including curtailment of the power of the Catholic Church. Royalist criollo general Agustín de Iturbide was to continue fighting against Vicente Guerrero and insurgents in the south. Instead of attacking Guerrero, Itubide approached Guerrero to join forces to seize power in Mexico. Iturbide issued the Plan of Iguala on 24 February 1821. Sometimes called the Act of Independence, it called for Roman Catholicism as the nations sole religion; the establishment of a constitutional monarchy; and the equality of those born in Spain and those born in Mexico, the "three guarantees" can be summarized as "religion, independence, and union". All were to be equal citizens in the new sovereign nation, regardless of place of birth or racial category, a requirement that Guerrero, the mixed-race leader of the insurgency, insisted on for his joining with Iturbide. The flag of the newly formed Army of the Three Guarantees has evolved into todays Mexican flag. On 24 August 1821 in incoming Viceroy and Iturbide signed the Treaty of Córdoba and the Declaration of Independence of the Mexican Empire", which recognized the independence of Mexico under the terms of the Plan of Iguala. The Spanish crown repudiated the 1821 treaty and did not formally recognize the independence of Mexico until 1836.
Early Post-Independence (1821–1855)
Main articles: First Mexican Empire, First Mexican Republic, Centralist Republic of Mexico, and Mexican-American War
Map of the First Mexican Empire
The first 35 years after Mexicos independence were marked by political instability and the changing of the Mexican state from a transient monarchy to a fragile federated republic.[94] There were military coups détat, foreign invasions, ideological conflict between Conservatives and Liberals, and economic stagnation. Catholicism remained the only permitted religious faith and the Catholic Church as an institution retained its special privileges, prestige, and property, a bulwark of Conservatism. The army, another Conservative-dominated institution, also retained its privileges. Former Royal Army General Agustín de Iturbide, became regent, as newly independent Mexico sought a constitutional monarch from Europe. When no member of a European royal house desired the position, Iturbide himself was declared Emperor Agustín I. The young and weak United States was the first country to recognize Mexicos independence, sending an ambassador to the court of the emperor and sending a message to Europe via the Monroe Doctrine not to intervene in Mexico. The emperors rule was short (1822–23) and he was overthrown by army officers in the Plan of Casa Mata.[95]
After the forced abdication of the monarch, the First Mexican Republic was established. In 1824, a constitution of a federated republic was promulgated and former insurgent General Guadalupe Victoria became the first president of the republic, the first of many army generals to holding the presidency of Mexico. Central America, including Chiapas, left the union. In 1829, former insurgent general and fierce Liberal Vicente Guerrero, a signatory of the Plan de Iguala that achieved independence, became president in a disputed election. During his short term in office, April to December 1829, he abolished slavery. As a visibly mixed-race man of modest origins, Guerrero was seen by white political elites as an interloper.[96] His Conservative vice president, former Royalist General Anastasio Bustamante, led a coup against him and Guerrero was judicially murdered.[97] There was constant strife between Liberals, supporters of a federal form of decentralized government and often called Federalists and their political rivals, the Conservatives, who proposed a hierarchical form of government, were termed Centralists.
General Antonio López de Santa Anna
Mexicos ability to maintain its independence and establish a viable government was in question. Spain attempted to reconquer its former colony during the 1820s, but eventually recognized its independence. France attempted to recoup losses it claimed for its citizens during Mexicos unrest and blockaded the Gulf Coast during the so-called Pastry War of 1838–39.[98] Antonio López de Santa Anna lost a leg in combat during this conflict, which he used for political purposes to show his sacrifice for the nation. Emerging as a national hero in defending Mexico was creole army general, fought the Spanish invasion, Santa Anna came to dominate the politics for the next 25 years, often known as the "Age of Santa Anna", until his own overthrow in 1855.[99]
Mexico also contended with indigenous groups which controlled territory that Mexico claimed in the north. The Comanche controlled a huge territory in the sparsely populated region of central and northern Texas.[100] Wanting to stabilize and develop the frontier, the Mexican government encouraged Anglo-American immigration into present-day Texas. The region bordered the United States, and was territory controlled by Comanches. There were few settlers from central Mexico moving to this remote and hostile territory. Mexico by law was a Catholic country; the Anglo Americans were primarily Protestant English speakers from the southern United States. Some brought their black slaves, which after 1829 was contrary to Mexican law. Santa Anna sought to centralize government rule, suspending the constitution and promulgating the Seven Laws, which place power in his hands. When he suspended the 1824 Constitution, civil war spread across the country. Three new governments declared independence: the Republic of Texas, the Republic of the Rio Grande and the Republic of Yucatán.[101]: 129–137 The largest blow to Mexico was the U.S. invasion of Mexico in 1846 in the Mexican–American War. Mexico lost much of its sparsely populated northern territory, sealed in the 1848 Treaty of Guadalupe Hidalgo. Despite that disastrous loss, Conservative Santa Anna returned to the presidency yet again and then was ousted and exiled in the Liberal Revolution of Ayutla.
PHOTO ORIGINALE ASSASSINAT DE DANIEL FLORES PRÉSIDENT MEXICAIN ORTIZ RUBIO mode VINTAGE
